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Nagajan Sisodia

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Nagajan Sisodia

In everlasting memory of late 2nd Lieutenant Nagajan Sisodia – 314 Gurkha Regiment who gallantly laid down his life for the motherland in Indo-Pak War on 13th December 1971 in Chamb sector, Jammu Kashmir, India

Our community is famous for its past as a warrior clan, having within its members countless men and women who fought and in many cases gave their lives in the defence of their land and country.

There are many heroes and this is a story of one of them. As time changes, so our community has changed and has evolved from warrior caste to a predominantly farming community. Some members began to seek new lives abroad and one of the many families that emigrated to Kenya was of Karshanbhai Jiwa Sisodia and his wife Rudiben, who left their village of Modhawada to settle in Nairobi.

Their son, Nagajan, spent the early part of his life in Nairobi, but went back home to India for his further education. He attended the Raj Kumar College in Rajkot.

Inspiration

It was during this period that Nagajan became more aware of our community’s tradition and history and learnt about the many brave heroes within oue own community including from his own village, Nathabhai Modhawadia, who had fought against the unjust rulers of his time.

Inspired by all this, Nagajan dedicated himself to serve the people in a good cause and in Indian armed Forces he saw a career in which he could serve not only the community but also the nation. Thus on finishing college, Nagajan applied to join the National Defence Academy (NDA) in Pune, Maharashtra.

The NDA is a college where recruits wishing to join any of the three defence services are given basic all round military training, after which if they pass and are selected they join the service they choose for more specialised and more intensive training.

After three and half years at the NDA, Nagajan passed and went onto the Army Military Academy at Dehra Dun, Uttar Pradesh for the second part of his training, but this time restricted to army training. But this intensive training was not enough to Nagajan and he went for even further advanced training at Belgaum, from where he passed with top marks and was posted as a 2nd Lieutenant to the world famous Gurkha Regiment. Within a short period he was proving to be a very good officer and what would definitely have been a great career was cut short.

https://www.youtube.com/watch?v=Fi52UYHWMR0&list=TLYscxSfDbHI7valAJ1J_5e7BtjY7z918N
Nagajan Sisodia story narrated by Ishardan Gadhvi

The war

In December 1971, Pakistan started the 3rd Indo-Pak war within 23 years. The Gurkha Regiment was deployed to strategic Chamb sector of the western front in Kashmir, where enemy had concentrated a large force in an attempt to break through and cut off Jammu and Kashmir. The terrain in this sector was very hilly and forestry and it was very difficult to accurately pinpoint the location of the enemy forces.

Thus it was necessary to send scouts to locate the enemy forces and Nagajan accepted this dangerous mission. Nagajan knew the importance of this vital information and so without any hesitation he carried out countless missions and brought back vital information every time.

The brave hero

It was from one of these missions that Nagajan was returning on the night of the 11th / 12th December back to base, some Pakistani soldiers caught sight of him. They opened fire with their guns; Nagajan had no chance; the bullets ripped through him, immediately drenching his uniform in blood.

Thinking they killed Nagajan, the Pakistani soldiers stop firing. But Nagajan was still alive, though barely. The Maher blood and spirit and the love for India kept him alive. Nagajan somehow made it back to base with the information he had collected and seeing his mission accomplished. Nagajan collapsed and died.

The Gurkha Regiment loved and admired Nagajan and upon hearing of his death, they swore to avenge his death. A vow they fulfilled with great honour and in the Nagajan spirit driving the enemy back and helping India to win the war.

At the age of 21, Nagajan had given his life for the defence of India.

There is no higher honor than giving your life for the nation and there is no one that is honored more, and deservedly so, then the person who gave his life for our great nation. In giving his life, Nagajan became not only the proud son of his parents but also the proud son of Maher community and the country.

In everlasting memory of late 2nd Lieutenant Nagajan Sisodia – 314 Gurkha Regiment who gallantly laid down his life for the motherland in Indo-Pak War on 13th December 1971 in Chamb sector, Jammu Kashmir, India.

Jodha Karavadra

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Jodha Karavadra

Jodha Karavadra of Advana

Here is the story of a brave Mer called Jodha Karavadra who lived some time in 1846 in the village of Advana. It so happened that about 23 Kathi horsemen from Jamnagar are raided the village and lifted the cattle herd in the small hours of the morning. The Kathis threatened the cow herd with daggers (kavari) and asked him to direct the herd behind them.

The incident took place between the sub-regions known as Mochidar and Dholipur, the two hillocks on eastern side of the village. The cow herd cleverly escaped and reached the village where the headsman Jodho was found. When the village headsmen heard the whole story of cattle-lifting by the Kathi gang, he immediately climbed his horse and chased alone the cattle lifters. He was able to get hold of the gang of lifters near the village Sankhala and challenged them to return the cattle to him. In the fight that took place between Jodho and the Kathis, daggers and swords were used. Kathis levelled a severe blow on the horse of Jodho. He decided to save the life of the horse and went back to his house and gave the horse for treatment to his wife. He immediately retuned to chase the Kathis with two daggers in his hand. The Kathis realised the impending danger and fled the spot living the cattle herd behind.

In another incident, Jodho Karavadro went to the rescue of a Rajput Darbar of Fatana village whose bullocks were taken away by the Kathi dacoits. The Darbar was in extremely pathetic condition because that was the right time of ploughing the fields, when he was deprived of the bullocks. The challenge was immediately taken up Jodho who led some Darbar youths for counter attack to get the bullocks back, the dacoits seriously fought back, but ultimately gave in. These two incidents clearly indicated that this was the age of might is right, and one had to be prepared to take care of the mighty robbers and dacoits. In the third incidence, Jodho went to the rescue of Maharana of Porbandar whose borders were often violated by the soldiers of Jamnagar State. The soldiers had to accept the defeat at the hands of Jodho who compelled them to give up the territory of Porbandar State. The Maharana was so pleased with loyalty of Jodho that hr was presented with 80 vighas of land which remained with his descendants for a period of four generations.

 

Article supplied by Kishan V Sisodia

Jadeja Rajputs

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Maher Surnames

Maher Surnames

Vansh : Chandravanshi

Jadam / Jharija (Bhatti, Jadeja /Jareja /Jadon / Banaphar, Sarvaia, Raijdas, Vaj, Pathania

The Jadeja Rajputs are dominant in Kutch, but in AD 800, a branch of the family, in consequence of internal feuds, crossed the Rann at the head of the Gulf of Kutch into Kathiawar and established themselves upon the ruins of the Jethwa rajputs. The land appear to have been divided in common among the whole tribe, the teelat or eldest branch of the family reserving to itself the largest portion, while the bhaiyaat (sub-divisions) held their respective villages by a purely feudal tenure.

Also Jadejas descended from Jaddu, founder of the lunar race with 4 or 7 branches. Colonel Tod says that the Yadu was the most illustrious of all tribes of India, and became the patronymic of both the descendents of  Buddha (of the Indu race) and Krishna. It is not clear, even to legendary tradition, what connection the Yadus had with Buddha, but Krishna is held to have been a prince of this tribe and founded Dwarka in Gujarat with them, in which locality he is afterwards supposed to have been killed.

However there are some scholars who claim the Yadus to be of Central Asian origin and that the Mahabharata actually took place in Central Asia. It is said that the original Dwarka is not in Gujarat, but is the Darvaza in present Central Asia.

Colonel Tod states that the Yadu afer the death of Krishna, and their expulsion from Dwarka and Delhi, the last stronghold of their power, retired by Multan across the Indus, founded Ghazni in Afghanistan, and peopled these countries even to Samarkand. Again driven back on the Indus they obtained possession of the Punjab and founded Salbhanpur. Thence expelled they retired across the Sutlej and Gara into the Indian desserts, where they founded Tannote, Derawal and Jaisalmer, the last in AD 1157.

At a later date a Yadava kingdom existed in the Deccan, with its capital at Deogiri or Daulatabad and its territory lying between that place and Nasik. Mr. Smith states that these Yadon kings were descendants of feudatory nobles of the Chalukya kingdom, which embraced parts of western India and also Gujarat.

The Jadon dynasty only lasted from AD 1150 to 1318, when the last prince of the line, Harapala, stirred up a revolt against the Mohammedans to whom the King, his father-in-law, had submitted, and being defeated, was flayed alive and decapitated. It is noticeable that the Yadu-Bhatti rajputs of Jaisalmer claim descent from Salivahana, who founded the Saka era in AD 78, and it is believed that this era belonged to the Saka dynasty of Gujarat, where, according to the tradition the Yadus also setled. The point would identify the Sakas with the Yadus. The Bhati branch of the yadus cliam descent from Bhati, grandson of Salivahana.

They have no legend of coming from Gujarat, but they had the title of Rawal, which is used in Gujarat, and also by the Sesodia clan who came from here. The Bhattis are said to have arrived in Jaisalmer about the middle of the 8th century, Jaisalmer city being founded in 1183. The Jadeja clan of Sind and Kutch are another branch of Yadu. They now claim descent from Jamshid, a Persian hero and the title of their rulers is Jam. Jam Rawal established a Kingdom in Nawanagar as Mughal rule declined. The Jam Sahibs gained control of Halar and even threatened the Nawabs of Junagadh and the Rana Sahibs of Porbandar.

The Yadu name has been corrupted to Jadon in UP and Jadum in MP, where they now form different castes. Another branch is the Raj-jadu  or Rajadu. In some parts of India, the Yadavas have lost their rajput status, because of their alliance with cow-herding castes.

Krishna being a gopi led to the popular belief that all cowherds like Ahir, Gujar, etc were Yadavas. However, it is not so. Ahirs (cow-herding castes) though started using “Yadav” with their name are not Yadus (or Yadava). Also Krishna-dasis (followers of Krishna) were claiming to be Yadavas. This has in recent times been exploited by some Yadav-connected politicians,  to increase their number of followers/votes.

Article supplied by Kishan V Sisodia 

Chavda Rajputs

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Maher Surnames

Maher Surnames

Vansh : Chandravanshi

Chavara or Chaura (Ghaorha/Chavada,Cha(v)da) with 12 branches.

Chavada Dadda, the founder of Pratihara dynasty, established the Gurjar rule at Nandipur (Nandol). Dadda III wrested Broach from the Maitraks whose citadel had started shaking. In fact, there were three powerful dynasties which were ruling different parts of Gujarat: the Gurjars had their sway over the north, the Chalukyas ruled the south and the Maitraks were saddled in Saurashtra.

The vaccum created by the fall of the Maitrak dynasty was filled up by the Pratiharas from the north and Rashtrakutas from the south. As vassals of the Valabhis (from the town of Valabhis or Vala, where the Guhilot ruled and is related to Bhavnagar Palitana and Lathi), the Chavadas held their sway over parts of north Gujarat. They assumed independent control after the fall of Valabhi. Vanraj, the most prominent of the eight Chavada kings, founded a new capital at Anhilpur Patan. he reconquered his father’s lost territories and founded the Chavada dynasty which lasted a shade under a century. In the 14th century Mesaji ruler of this dynasty founded Mahasana in Gujrat.

Samantsinh, the last Chavada ruler, did not have an issued and he adopted Mulraj who overthrew him in 942 AD and set up what came to be known as the Solanki dynasty. Ambitious as he was, he started expanding his frontiers and established his complete and total hold over Saurashtra and Kachch by defeating Grahripu of Junagadh (Saurashtra) and Lakho Fulani of Kachchh.

Mulraj Solanki’s reign marked the start of the most glorious period in the history of Gujarat during which Gujarati culture flowered as manifested in art, architecture, language and script. It is described as the golden period in Gujarat chequered history. Mulraj himself adopted the title of Gurharesh (King of Gurjardesh). The territories under the sway of the Solanki dynasty came to be known by different variations of the word Gurjar like Gurjardesh, Gurjararastra, Gurjaratta and finally Gujarat.

Two names stand out in the Solanki dynasty. The fiest is that of Sidhrag Jayasinh who ruled for 47 years from 1094 A.D. and the second prominent Solanki King Kumarpala’s reign lasted for 31 years from 1143 to 1174 AD Apart from Saurashtra and Kachchh, Sidhraj Jaysinh also conquered Malwa.

One of the favourite legends with the Gujarat Bards is woven round the siege of Junagadh by Sidhraj Jaysinh. The fort was ultimately captured by hims along with Ranakdevi, the Queen of the ruler Rakhengar. However, in the true tradition of the Rajputs, Ranakdevi preferred to become a ‘sati’ rather than marry Sidharaj Jaysinh who was persuaded to allow Ranakdevi to commit ‘Sati’ by burning herself on a pyre at Wadhavan.

The town of  Arjya in Bhilwara District, 150 km. from Udaipur;  was ruled by the Chavda clan.  Maharana Jawan Singh’s maternal uncle, Jagat Singh of Barsora in Mahikantha, Gujarat. Had  two sons, Kuber Singh and Jalam Singh came to Udaipur with Maharana Jawan Singh and were granted, jointly, the jagirs of Aarjya and Kaladwas.

Article supplied by Kishan V Sisodia 

Chauhan Rajputs

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Maher Surnames

Maher Surnames

 Vansh : Agnivanshi)

Chauhan with 26 branches. (Major Shakhas – Hada or Hara, Songara, Deora, Khichi, Shambhri, Sanchora, Pavia, Goyalwal, Bhadauria, Malani, Nirwan, Puravia,Madrecha, Cheeba, Mohil, Chahil, Balecha, Chachera, Boda, Nadola, Nikumbh… etc.

In Maharashtra the septs are: Chavan, Tawade, Gavane, Hande, Pansare, Randive, Kalbhor, Ispute, Kedar.

According to the Rajput bards the Chauhan is one of the four (and the last) Agnikula or ‘fire sprung’ tribes who were created by the gods in the anali kund or ‘fountain of fire’ on Mount Abu to fight against the Asuras or demons. According to legend:” Again Vashista (or Agastya) seated in the lotus prepared incantations; again he called the gods to aid, and as he poured forth the libation a figure arose; lofty in stature, of elevated front, hair like jet, eyes rolling, breast expanded, fierce, terrific, clad in armour with quiver filled, a bow in one hand and a brand in the other, quadriform (chaturanga) , hence the name was given as Chauhan”. Another explanation is: that the Chauhan  was born from the fourhanded warrior Chatur-bhuja, Chatur-baha or Chaturvira.

This account makes the Chauhan the most important of the fire clans, and colonel Tod says that he was the most valiant of the Agnikulas, and it may be asserted not of then only but of the whole Rajput race though the swords of the Rathors would be ready to contest the point. Chauhan is also one of the 36 (royal) ruling races of the Rajputs. The Chauhans come from Jaipur and its environ Sambhar (as found from inscriptions) and Ajmer (which is said to been founded by them in the 11th century) in Rajputana appear to have been the first home of the clan, and inscriptions record a long line of 39 kings as reigning from Anhul, the first created Chauhan. The last of them, Vigraha Raja or Bisla Deo, in the middle of the 12th century extended the ancestral dominions considerably, and conquered Delhi from a chief of the Tomara clan. At the time the Chauhans, according to their own bard , held the line of the Nerbudda from Garha Mandla to Maheswar and also Asirgarh, while their dominions extended north to Hissar and south to the Aravalli hills.

The nephew of Bisal Deo was Prithvi Raj Chauhan, the last Hindu Ruler of Delhi. He ruled at Sambhar, Ajmer and Delhi. His first exploit was the abduction of the daughter of Jaichand, the Gaharwar (or Rathore) Raja of Kannauj in 1175. The king of Kanauj had claimed the title of universal sovereign and determined to celebrate the Ashwa-Medha or horse sacrifice, at which all the offices should be performed by vassal kings. This was the last Asvamedha performed by a Hindu king. Pritvi Raj of Delhi and Samarsi of Mewar alone declined to attend as subordinate, and Jaichand therefore made a wooden image of him and set it up at the gate in the part of the doorkeeper. But when his daughter after the tournament took the garland of flowers to bestow it on the chief whom she chose for her husband, she passed by all the assembled nobles and threw the garland on the neck of the wooden image. At this moment Prithvi Raj dashed in with a few companions, and catching her up, escaped with her from her father’s court. Mer. E. Balfour: ” In this successfull rape he lost the flower of his followers and his subsequent defeat by the Muhamaddans has been partly attributed to this. Jaichand , though bereaved of his daughter sent her jahez or trousseau after her. Jaichand closed his career by lapsing into the Ganga at Ferozabad, the ancient Chandwar.”

Afterwards, in 1182, Prithviraj defeated the Chandel king Raja Parmal and captured Mahoba. In 1191 he was the head of a confederacy of Hindu kings in combatting the invasion of Huhammad Ghori. He repelled the Muhamaddans at Tarain about 2 miles north of Delhi, but in the following year was completely defeated and killed at Thaneswar, and soon afterwards Delhi and Ajmer fell to the Mohammedan. The Chauhan kingdom was broken up, but scattered parts of it remained, and about 1307 Asirgarh in Nimar, which continued to be held by the Chauhans, was taken by Ala-ud-din Khilji and the whole garrison put to the sword except one boy. This boy, Raisi Chauhan, escaped to Rajputana, and according to the bardic chronicle his descendants formed the Hara branch of the Chauhans and conquered from the Minas the tract known as Haravati, from which they perhaps took their name. This is now comprised in the Kotah and Bundi states which is now ruled by Hara chiefs. Another well-known offshoot from the Chauhans are the Khichi clan, who belong to the Sind-Sagar Doab; and the Nikumbh and Bhadauria clans are also derived from them. The Chauhans are numerous in Punjab and UP and rank as one of the highest Rajput clans. In the Central Povinces they are found mainly in the Narsinghpur and Hoshangabad Districts, and also in Mandla.  The Chauhans of the Karnal district being closer to Delhi and the Muslim kings started converting to Islam from the 14th to the 17th Century. Chauhans in Rajastan are few in number and live in Alwar district of Rajastan.

Article supplied by Kishan V Sisodia 

The brave Rani of Nagaka Village

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The brave Rani of Nagaka Village

The brave Rani of Nagka

In the village of Nagaka some time in 1897 lived the village headmen named Devo of Sisodia linage. He was extremely rich and had the wife named Rani having kind nature and good manners. Nobody would go hungry from his house because of the readiness with which Rani used to prepare meals and serve them. She was the mother of seven sons and in spite of it she maintained robust and good health.

Two constables of Maharana of Porbandar were appointed in the village to look after the welfare of the people of Nagaka. Both of them were given boarding facilities by Devo and Rani without any reward. These constables were however dishonest and mischievous. They enticed Bhuro the son of Devo Patel (the title patel meaning headsmen of the village) in some minor criminal activities and began to threaten action against him. They also contrived to see that the so called guilty son ran away from the village. Under the pretext to get the clues of the whereabouts of Bhuro’s son, they arrested their other two sons. The constables put them into chains as doubtful persons and accused of hiding their guilty brother.

The extortion activities of the two constables, causing cruelty on the two sons went beyond the toleration of Rani. She took out the talwar (sword) from her house and challenged the house constables. Both of them ran for their life and hid into the house of some other family in the village.

The constables later went to Porbandar and reposted their plight at the hands of a village woman to the head constable. The senior officer immediately went to visit the village to take stock of the grave situation. The head constable stood in the midst of the square of the village and threatened that he had come to take action against Ranibai, who committed offence of attacking the state constables. Rani boldly came forward and told him that she was prepared to face any threat created by the high handed and dishonest constables posted in the village. She announced that these two men had taken food for a number of days in their house and committed fraud against the family by involving her sons in crime to extort money.

With these words, she rushed towards the head constable in rage with the open talwar and struck him on the neck. As soon as she went on to give another fatal blow, the people of the village prevented her and took her into the house. The wounded head constable was brought to Porbandar. Rana Sahab himself went to hospital to see the wounded head constable. The Rana was greatly impressed by the ferocity and righteous anger of men and women of the Mer community. Though the Rana levied a token fine of 300 rupees for the crime of Rani, he became highly respectful towards the courage and power of Ranibai, and did not take more serious action against her family members.

Article supplied by Kishan V Sisodia

Ladhva Kuchhadia and Sati Jasal Aai

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Sati Jasal Aai
Sati Jasal Aai

The story of Veer Ladhva Kuchhadia begins when he was coming back from seeing family and friends in the village of Dangavar (near Jamnagar). Coming back, he stopped in the Padaar of Kaatvanu, just beside the Deravaav. Stopping at the Vaav (well) Ladhva’s horse became thirsty.
Shortly after, a Charan Aai came and stopped to fill some water. Ladhva asked Jasal Aai, if she could fill two water containers for Ladhva’s horse. Replying that she would fill four containers instead of two, she gave him the water. Regarding her like a sister, Ladhva gave her some money and began to get on his horse. Jasal Aai told Ladhva that now they regarded each other as brother and sister, he must go round to Jasal Aai’s house and have dinner. Ladhva replied saying that he will have dinner next time, but now he had to go to his Gaam of Kuchhadi.
Having none of it, they started walking to her house. Getting some water for Ladhva, he asks Jasal Aai where her husband, Dhana Bheda, was.  Aai replied that he had gone away for a short while and he will be back soon. Feeling shy, Ladhva tells Jasal Aai that he feels it would be better if Dhana Bheda was here. Jasal Aai explains that he shouldn’t worry and that Ladhva was like a blood brother to her. Ladhva had his meal, gave some money to Jasal Aai and bowed as she was Charan; he then left.
Dhana Bheda had two wives, Poonsari and Jasal Aai. Poonsari was unable to have children and she was forty five so Dhana Bheda married Jasal Aai who was twenty. Poonsari, who lived on her own, was envious of Jasal Aai, as Dhana Bheda paid more attention to her, however, Poonsari tried to disregard her at any opportunity.
Ladhva Kuchhadia
Ladhva Kuchhadia

Seeing that Jasal Aai was on her own with a male she had never seen before, this was her opportunity to confront everyone about it.
Gathering her friends, she told them what she has seen and told them to start talking about it, once they saw Dhana Bheda approaching. A short while after, they saw him coming and they started gossiping about the man they had seen coming out of Jasal Aai’s house. They told each other that Dhana must be foolish if he doesn’t do anything about it. Angrily, Dhana walked to his house, where Jasal Aai was waiting for him and slapped her.
Shocked and surprised, Jasal Aai asks Dhana Bheda why he had done this. Angrily, Dhana told her that he knew that she had a man around their house and that she had betrayed his trust in her. Jasal Aai explained that she was like a sister to Ladhva and because of that, she had made food for him. She swears on Nag Bai Maa, but that isn’t enough for Dhana, who carries on arguing with her.
Closing her eyes, keeping her thoughts and mind focused, she prays to the Divine Lord that she cannot bear the accusations anymore. She prays to the Lord to show her that she is pure and to take her up to swaarg. There, red powder (kum kum) started to come out from her and hands and she started to shout ‘Jai Mataji, Jai Naag Bai Maa.’
Dhana Bheda, Poonsari and all her friends realized that she was a sati. Ashamed, Poonsari hid however, all her friends bowed to Jasal Aai and asked for forgiveness. Forgiving them, they told them to send a message to Ladhva Kuchhadia that his sister Jasal is asking for him, as she is becoming a sati and burning away. She tells them to tell him not to waste time and to bring, incense, Abil, chandan, chundari, fruit and ghee. Hearing the message, Ladhva was heartbroken, collecting the things she had asked for, Ladhva and his wife Rupi made their way to Kaatvanu.
Arriving at Kaatvanu, they bow to Jasal Aai and Dhana Bheda and Poonsari ask for forgiveness as realise they have both made a mistake. Jasal Aai replies that it isn’t their fault and that is way destiny goes. She told them that no Charan should drink water at Deravaav and promises that there will be a birth of a boy at their house.
Now that Jasal Aai’s time had come, kum kum was falling out of her hands and diva’s burning on her fingertips. She told her brother not to worry and to come up to her where she was burning away. The flames didn’t affect him as he put the fruit and chundari on her lap. He bowed and Jasal Aai promised him that his family for generations on will always follow the path of truth-just like he did.
It is said that Veer Ladhva Kuchhadia died for Bhagat Natha Modhwadia. His Khambhi, with five other Mahers that died, are at Virdi ne Nakeh, in Porbandar. Jasal Maa’s mandir is in Kaatvanu where she became a sati. There is also a statue of Ladhva Kuchhadia and Jasal Aai at Chamunda Maa’s mandir in Kuchhadi.
Article supplied by Nisha Bhima Karavadra (UK)

Vinzat Keshwala

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Bhagat Vinzat Keshwala
Bhagat Vinzat Keshwala

This is the oldest available story of a famous Mer leader called Vinzat Bhagat who lived in the coastal village Visavada during 1206. His house was always open to welcome saints and religious devotees who used to take deep interest in the epics of Ramayana, Mahabharata and discourses of Bhagawad Gita and Puranas. This was due highly religious climate which created decisive impact on the mind of Vinzat. He had decided to take his evening meals only after having saluted to the flag of Dwarkadish temple located far away on the coastal tip of the peninsula. It was easy to take the vow of this kind but quite difficult to maintain it throughout life. His devotion was so great that in spite of lot of handicaps, he smilingly went out to a considerable distance to be able to take vision, darshan of the flag of the temple. The Sadhus insisted Vinzat Bhagat to sing devotional songs every evening in the praise of god.
Once upon a time, when the sun was about to set, he climbed his smart and speedy horse in order to set out for the view of the flag of the Dwarika temple from a distance. He told his wife, “If I happen to come late, you see that all the guests and Sadhus are served with their meals on time. ”Once on the way to see the flag, he met with a Brahmin on foot who held the reins of his horse and told him not to go further because of the danger of being attacked by the dacoits on the way.
Vinzat firmly told the Brahmin than it would not be right for him to return before saluting the flag of Dwarika temple. The Brahmin told that it will indeed be a pity if as a Kshtriya, he will be looted by the robbers. Bhagat looked closely at the Brahmin and found that he was nothing but a source of powerful light from which the voice was coming. He was further told that self-righteous and devoted person like him should ask god for any favour of fulfilling the desire that may be in his mind. When he bent down a saluted the godly figure, Bhagat was told that he can fulfil his vow by building a temple in the name of Dwarikadish at his village of Visavada. This meant that god himself decided to save daily trouble of the devotee like Vinzat Bhagat who has to travel long distance to salute the flag of the famous temple. This is one of the reasons why the village of Visavada is identified as Mur or original Dwarika where the lord Krishna is said to have decided to shift his seat for the sake of his Mer devotee.
Jagad Mandir - Dwarka
Jagad Mandir – Dwarka

While Bhagat was returning, he found that two travellers were approaching when he was sitting under a big tree. He found that one of them was a person of warrior caste while the other one was a Bania, a businessman or trader. The Bhagat gave his identity as a devotee. One of them asked him, “What us the necessity for you to carry a rifle in your hand”. Bhagat replied that replied that if gods and goddesses are armed, as can be seen from their idols, why not a Kshastria like me. After this brief discussion, one person left the place. Now only the trader and Vinzat Bhagat were left alone. The trader opened his tiffin box and invited Vinzat to partake meals with him. But he declined because he had taken a vow to take last meals at his home after saluting the flag of the temple.
Vinzat decided to bid farewell to the trader and climbed his horse. But the Vania requested him to walk along with him for some distance in order to give him company.
Dwarkadhish Temple in Visavada
Dwarkadhish Temple in Visavada

After some distance they were surprised by four dacoits who were hiding behind wild bushes. They shouted at them and told them not to move any further without surrendering their valuables. It was at this point that the Baniya revealed to Vinzat that he had the box of silver and gold ornaments of his daughter-in-law. He handed over the valuable ornaments to Vinzat and ran away from the spot. At this time the dacoits decided to snatch away the box from Bhagat and attacked him. But the bullet from the rifle of Bhagat killed one of the dacoits. The others surrounded and wounded him with their weapon. But ultimately they lost courage and ran away in panic. When Vinzat returned to his village along with the Baniya, he invited him to take rest in the village in the night. On next morning the Baniya offered two gold coins to Bhagat, which he returned and advised him to give it to Sadhus and Brahmin. This is the immortal story of the valiant Mer who was able to save the live and property of the Baniya during his venture towards the Dwarika temple. Today one can find a temple of the god Dwarikadish in the village Visavada itself, as directed by the divine Brahmin who himself represented the god worshipped by Vinzat Bhagat.
 
Article supplied by Kishan V Sisodia

Republic of India – Bharat

India Flag

Flag of Republic of Bharat (India)

Many writers have described India as not a country but a continent. India is a huge land mass, that has a range of different climates and people, ranging from extreme cold – Himalayan mountain range to arid deserts of Rajeshthan.

There’s not enough space write everything about India but here are some basic information that you may find useful.

Official Name Bharat (Republic of India)
Capital New Delhi
Flag The colors of the Indian flag were taken from the flag of the Indian National Congress. Dark orange represents courage and sacrifice. Green represents faith, fertility, and chivalry. White represents truth and peace. The emblem in the middle is the Ashok chakra created by Ashoka the Great.
Anthem “Jana gana mana” (“Thou Art the Ruler)
Currency

Indian Rupee 
83 Indian Rupee = 1 Pound Sterling 

Government Federal Republic
Head of State President Elected by an electoral college to a five-year term Head of Government Prime minister Appointed by the president Legislature Bicameral legislature Lok Sabha (House of the People) 545 members Rajya Sabha (Council of States) 245 members Voting Qualifications Universal suffrage for all citizens age 18 and older Highest Court Supreme Court.
Map of India

Map of India

Area 3,165,596 sq km (1,222,243 sq mi)
Highest Point Kanchenjunga 8598 m (28,209 ft) above sea level
Lowest Point Sea level along the coast
 
Average Temperatures

January 14°

July 32° C 

January 24° C

July 27° C 

Average Annual Precipitation 640 mm (25 in) 1810 mm (71 in)
Population 1.25 Billion
Largest Cities Mumbai9,925,891 – Delhi 7,206,704 – Calcutta4,399,819 (1991 census)
Official Languages Hindi, English
Other Languages Assamese, Bengali, Gujarati, Kannada, Kashmiri, Konkani, Malayalam, Manipuri, Marathi, Nepali, Oriya, Punjabi, Sanskrit, Sindhi, Tamil, Telugu, Urdu; many other languages and dialects
Hinduism 78.4%
Islam 14.6%
Sikhism 4%
Christianity 2%
Buddhism and Jainism 1%
Gross Domestic Product (GDP) $1.85 trillion
Chief Economic Products Agriculture
Sugarcane, rice, wheat, tea, cotton, jute, vegetables, melons, sorghum, millet, cashews, coffee, spices, livestock Fishing Shrimps and prawns, croakers, Indian oil sardines, Bombay ducks, anchovies, Indian mackerel, marine catfish Mining Iron ore, coal, bauxite, manganese, mica, dolomite, copper, petroleum, natural gas, chromium, lead, limestone, phosphate rock, zinc, gold, silver Manufacturing Textiles, iron and steel, processed agricultural products, machinery, transportation equipment, nonferrous metals, fertilizer, refined petroleum, chemicals, computer software

Employment

64%Agriculture, Forestry, and Fishing 20%Services 16%Industry Major Exports
Gems and jewelry, engineering goods, garments, chemicals and pharmaceuticals, cotton yarn and fabrics, leather and leather goods, marine products, iron ore, tea, vegetables and fruit, petroleum products, handmade carpets.

Major Imports

Petroleum and petroleum products, nonelectric machinery, precious and semiprecious stones, inorganic chemicals, iron and steel, fertilizers, electrical machinery, resins and plastics.

Foreign Relations

Russia, Israel, China, USA, Iran, UK, Singapore.

The Indian Armed Forces have kept close relations with Russia and Israel buying the majority of weapons from these two countries. The relations with USA continue to warm as both countries fight against terror.

India is a part of the UN and the Non-Aligned Movement. 

1,325,000 Total Armed Forces
2,142,821 Total Reservists 

Education
Major Universities and Colleges 

University of Bombay
University of Calcutta
University of Madras, Chennai 
University of Delhi 

Hathia Modhwadia

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Jodha Karavadra

Hathia Modhwadia

The story of Hathia Mer of Modhwada is unique in the sense that he himself sacrificed his life to protect the village from the fear of being looted.

A soldier of Junagadh who was marching through the area, in a rood manner told his colleagues jokingly that, they would first go to Modhwada for plundering it and later to the village of Tukda for the same purpose. Hathia believed it to be true and serious threat to the Modhwada village. Without waiting to discuss the matter with anybody, he ran after them alone with open sword and attacked instantaneously.

The force and ferocity with which Hathia fought with the Junagadh soldiers was so great, that even after losing hus head, the body was reported to fight and chase the enemy soldiers to the distance of 10 miles.

 

Article supplied by Kishan V Sisodia